This quote suggests that the concept of Christian pity, or the idea of feeling sorry for others as a moral obligation, is a pathological (or harmful) aspect of modern society. The term “pathological” is often used to describe something that is compulsive, harmful, and deviating from the norm, suggesting that Nietzsche views Christian pity not as a virtue, but as a destructive force.

The idea of Christian pity is rooted in compassion and empathy, often leading to acts of charity and kindness. However, Nietzsche argues that this pity can be harmful, as it may encourage dependency and hinder growth and development. Instead of promoting strength and self-reliance, pity can perpetuate weakness and neediness.

In today’s world, this idea could be applied in various social and personal contexts. For example, in social welfare policies, excessive pity or aid can create a culture of dependency where individuals become reliant on assistance rather than striving to improve their circumstances. This doesn’t mean that support should not be given, but it should be balanced with measures that encourage self-reliance and personal growth.

In personal development, the concept can be applied in the way we handle failures and setbacks. Instead of wallowing in self-pity or seeking pity from others, one should use these instances as opportunities for growth and self-improvement. In this context, pity can be seen as a hindrance to personal development, preventing individuals from facing their challenges head-on.

This perspective challenges the conventional view of pity as a virtue, prompting us to consider the potential negative impacts of excessive pity and the importance of promoting strength and resilience.